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What’s in a name?

St Aidan arrives in County Wexford

Many of the surnames found in County Wexford have a link to medieval Pembrokeshire. This connection dates back over 800 years to the time when King Diarmait MacMurchada ruled Leinster.

When he was overthrown in the 1160s, Diarmait sought assistance from the Cambro-Normans of Pembrokeshire. In payment for their help, King Diarmait gave these knights and soldiers of Pembrokeshire land in County Wexford. They settled on this new land with their families, and their surnames are still used in the area today. For example, the surname Roche is believed to come from Godebert ‘the Fleming’, who held Roch Castle in Pembroke in 1130. The Prendergast surname comes from a village in Pembrokeshire (now a suburb of Haverfordwest) named Prendergast. The surname Walsh or Breathnach means Welsh in Irish. Those that bear the ‘Walsh’ surname in County Wexford are believed to be descended from Philip ‘the Welshman’ who settled here in 1172.

Other surnames that have connections to Pembrokeshire and Wales, in general, include Keating, FitzGilbert, FitzStephen, Montmorency, de Quincy, de Barry, Carew and Caunteton.

Photo Credit: Abarta Heritage. Norman Knight: Claíomh Living History

Sources: 

Ireland and Wales in the Middle Ages: an overview by Proinsias Mac Cana
The medieval castle in Ireland and Wales: Essays in Honour of Jeremy Knight by John Kenyon and Kieran O’Conor
“Norman ancestors, Norman surnames,” Youghal Celebrates History: http://www.youghalcelebrateshistory.com/posts/youghal-roots/norman-ancestors-norman-surnames/.

Citation:

Tara Clarke, “What’s in a name?,” Ancient Connections, accessed August 8, 2023, https://rediscoveringancientconnections.omeka.net/items/show/23.
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St Aidan arrives in County Wexford

St Aidan arrives in County Wexford

Over 1400 years ago, St Aidan left his teacher, St David, in Wales and returned to Ireland. He took a boat from Pembrokeshire and sailed across the Irish Sea to County Wexford.

As he landed at Ard Ladrann (present-day Ardmine), St Aidan saw a group of defenceless pilgrims being robbed. To stop the crime, he sounded his bell and drew the robbers attention. Distracted, the robbers let the pilgrims escape but captured St Aidan and brought him to their chieftain, Dima. 

In atonement for his men’s attack on the pilgrims, Dima granted St Aidan some land in County Wexford. St Aidan then used this land to build his first church on Irish soil. 

Sources: 

Bethada Náem nÉrenn: Lives of the Irish Saints, vol. 2 by Charles Plummer.

Citation:

Abarta Heritage, “St Aidan arrives in County Wexford,” Ancient Connections, accessed August 8, 2023, https://rediscoveringancientconnections.omeka.net/items/show/18.
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The Famine by Jim McClean

Contributed by Jim McClean

A poem about the Great Irish Famine

Citation:

The poem was added to this website by Colm Morris with permission from the author Jim McClean., “The Famine by Jim McClean,” Ancient Connections, accessed August 8, 2023, https://rediscoveringancientconnections.omeka.net/items/show/33.
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A Town of Trees

Contributed by Lorraine O’Dwyer

A Town of Trees

Once Ireland, England, Scotland, and Wales were covered in a thick temperate Celtic Rainforest. Over the centuries the trees were cut down and used for everything from weapons and tools to heat and shelter.
Some trees were considered of much more value than others though.
According to the Brehon Laws, the laws of Ancient Ireland, the trees were sectioned into four groups. They were:
The airig fedo (‘nobles of the wood’), the aithig fedo (‘commoners of the wood’), the fodla fedo (‘lower divisions of the wood’) and the losa fedo (‘bushes of the wood’).
To harm or cut down a Noble tree without the permission of your Chieftain could see you fined 2 and a half milk cows!

The village of Ferns gets its name from the Alder Tree or Fearna in the Irish language. There was a large Alder forest surrounding Ferns and it makes perfect sense that a Celtic army would make a settlement here as the Adler was the Tree of the Warrior.

Firstly, when boiled the bark and leaves make a powerful antibacterial bath that heals conditions like athelets foot, lice and prevents sores or blisters from becoming infected.

When the leaves are heated up in a cloth bag, they act in a similar way to products like deep heat, just what you need for those aching muscles after a day on the battlefield!

The wood, while not great for an average campfire burns incredibly hot as charcoal. Making it the favoured fuel of the Blacksmith. He needed it to make and mend axeheads, arrowheads, and swords.
And speaking of which Alder is so lightweight yet terribly strong making it ideal for spear shafts, axe handles and shields.

Finally, when you cut into the bark of the Alder, the sap oxidizes, turning to a bright crimson red colour. And so the warriors saw a kinship with the tree that bled as they did.

Today the Alder forest is long gone, but if you ever wonder why the mighty MacMurragh tribe settled here, now you know!

Citation:

Lorraine O’Dwyer, “A Town of Trees,” Ancient Connections, accessed August 8, 2023, https://rediscoveringancientconnections.omeka.net/items/show/29.
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St Aidan’s holy well

St Aidan's holy well

When St Aidan and his monks were building the monastery in Ferns, they became very thirsty. Some of the monks went off to find water but came back complaining that there was none nearby. Clearly, they hadn’t walked the two kilometres to reach the River Bann.

Tired of listening to their complaining, St Aidan ordered them to cut down a nearby tree. When they had done this, a spring of water gushed up from the ground forming a pool which the monks enjoyed. However, word of the pool quickly spread, and local women came to use the water to wash their clothes.

St Aidan and his monks were not happy with the use of the holy water and ordered the women to stop. All but one of the women obeyed. This girl was the daughter of Becc, a local chief who owned land in the area. As punishment for her disobedience, St Aidan performed a miracle that caused her clothes to stick to the well’s rocks and for her, in turn, to stick to her clothes.

The other women ran to the chieftain Becc and told him what had happened to his daughter. Being unable to release her by force, Becc entreated St. Aidan to free her. The father’s humble apology touched St Aidan’s heart, and he prayed for the girl to be released. Once she was free, Becc and his family converted to Christianity.

Sources: 

Bethada Náem nÉrenn: Lives of the Irish Saints, vol. 2, by Charles Plummer

Citation:

Abarta Heritage, “St Aidan’s holy well,” Ancient Connections, accessed August 8, 2023, https://rediscoveringancientconnections.omeka.net/items/show/27.
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The Excommunication of William Marshall

The Excommunication of William Marshall

William Marshall was known to many as the ‘greatest knight who ever lived’. When he married Isabel de Clare, the daughter of Strongbow and the granddaughter of King Diarmait Mac Murchada, William became the Earl of Pembroke and the owner of vast amounts of land in Wexford.

William and Isabel’s marriage was highly successful. They produced ten healthy children and founded many castles, churches, and towns throughout Leinster. However, William’s luck turned when he refused to return some land belonging to the church in Ferns.

As punishment for this, the Bishop of Ferns excommunicated William. This meant that he could not receive the holy sacraments, i.e., he could not confess his sins or receive the last rights. Despite this, William refused to give the land back to the Bishop, even on his deathbed.

William died in 1219, but this was not enough for the Bishop of Ferns. Furious that he still did not have the lands, he cursed the Marshal line promising that it would end with William’s childless sons. This seemed a bit ridiculous as William had five strapping and healthy lads to carry on the family name, but sure enough, over the following years, each of those healthy sons died without an heir.

William Marshal’s land and fortune were then split between his five healthy daughters and their children, who avoided the dreaded curse.

Sources: 

Ancient Connections the shared stories of Pembrokeshire and Wexford by Dr Gwilym Morus-Baird, Tara Clarke, Dr. Conor Ryan, Angharad Wynne and Neil Jackman.

Citation:

Abarta Heritage, “The Excommunication of William Marshall,” Ancient Connections, accessed August 8, 2023, https://rediscoveringancientconnections.omeka.net/items/show/17.
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St Aidan and the Sea Monster

St Aidan and the Sea Monster

On the evening before Easter, St Aidan was visited by an angel in his monastery in Ferns. The angel warned him that his old friend and mentor, St David, would be poisoned during the Easter feast. St Aidan was panicked but could do nothing about it. There was no way he could sail across the Irish Sea in time to save his friend.

Hearing this, the angel told him to send one of his trusted companions to the beach. St Aidan complied and sent one of his fellow monks. The monk found the angel standing not beside a boat but next to a massive sea monster! This monster carried the monk across the rough waters of the Irish Sea to Pembrokeshire.

The monk made it to St. David just as the Easter feast began. After hearing the Wexford monk’s story, St David lifted the poisoned bread in front of everyone and divided it into three pieces. He gave the first piece to a dog who died immediately. The second piece he gave to a crow, who also died. St David then blessed the third piece and ate it! To the shock of everyone in the room, St David did not die. His powerful blessing had saved him.

Thanks to the warning from the angel, St Aidan, and the Wexford monk, the patron saint of Wales survived. This solidified the friendship between St Aidan and St David and the bond between Ferns and Pembrokeshire.

Sources: 

The Life of St David by Richard Sharpe and J. R Davies in St David of Wales: Cult, Church and Nation, edited by J. Wyn Evans and Jonathan M. Wooding.

Citation:

Tara Clarke, “St Aidan and the Sea Monster,” Ancient Connections, accessed August 8, 2023, https://rediscoveringancientconnections.omeka.net/items/show/24.
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The Feast of St Aiden

Contributed by Lorraine O’Dwyer

The Feast of St Aiden

St Aidan once had his own Feast Day in Wexford, the 31st of January. It was mainly celebrated in the area surrounding Ferns and certainly no further than the confines of Wexford itself.
No work would be done on that day and a Holy Mass dedicated to St Aidan would be held.
The well, situated just outside the Cathedral in Ferns is dedicated to St Aidan and is said to cure toothaches!
A little further away is the village of Oylgate (Trans. the ridge of the goats) Here you will find St Davids Holy Well,
The water from this well is supposed to rid you of warts!

Sources: 

Duchas Folklore collection

Citation:

Lorraine O’Dwyer, “The Feast of St Aiden,” Ancient Connections, accessed August 8, 2023, https://rediscoveringancientconnections.omeka.net/items/show/32.
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A Man of Peace During War

Contributed by Colm Morris

A Man of Peace During War

Throughout the ages, men and women have been recorded in the annals of history for great achievements or discoveries. Some for their deeds of bravery and valour in battle, others for their cruelty, and there are those remembered for their achievements through peaceful means. I recently came across some writings about Joseph Haughton, a Ferns businessman during the 1798 Rebellion. These accounts convinced me that Joseph Haughton was a man of peace. His impact may not have had a global effect, but it certainly had a huge impact on the lives of the people of Ferns at that time.

Joseph’s family came to Ireland from Haughton Hall, Lancashire, England, in the late 1600s. Joseph established an extensive business (family grocery and general drapery) in Ferns in 1792. He and his family were Quakers or members of the Society of Friends.

There were many Quakers in Ireland at this time, with meetinghouses in Ballintore, Enniscorthy, Wexford and New Ross. Joseph and his family ‘waited on the Lord and worshipped him in spirit and truth’ at the meeting house in Ballintore, Ferns. During the time of unrest in the 1790s, Joseph encouraged his fellow Quakers to give up their guns and weapons in case they might be stolen and used against their fellow man in these uncertain times. Before asking anyone to destroy their weapons, Joseph destroyed his own first outside his premises on the main street of Ferns in full view of the public.

Shortly after the destruction of the Quaker’s arms, the government ordered all guns be given to the magistrates to defend the royalists. The local magistrates were not pleased with the Quakers actions; the Earl of Mount Norris then asked Joseph if the militia in Ferns could use his premises as a guardhouse. Joseph refused, not because he could not accommodate them but because it would seem like he was condoning war. In reprisal, the Earl of Mount Norris instructed that no protection should be given to Joseph or his family during the war.

The militia stepped up their activity against those suspected of being United Irishmen, burning their homes, crops, and pitch capping them. One man in Ferns was about to have his home and crops burned by the militia when Joseph intervened and pleaded with the officer to spare the house for the man’s wife and children. The officer accused Joseph of meddling, but the home and crops were spared. Later, when the United Irishmen came to power, Joseph helped that same officer in the militia in reverse circumstances.

Further evidence of Joseph’s belief in pursuing peace is his refusal to sell rope and linen to the military for the purpose of hanging and pitch caping those who had earlier not handed weapons to the military. The army took the rope and linen by force, offering payment which Joseph refused to accept. Joseph believes this act of righteousness and trusting God was instrumental to preserving himself and his family when the United Irishmen rose to power.

Throughout this time, Joseph was constantly in danger; the King’s army might discover that he was giving food and shelter to the United Irishmen, or the United Irishmen might react badly to the fact that he was looking after Protestant women and children who needed shelter. Joseph said, ‘I found the more I attended to what was right in my own mind, the more I seemed to be respected by them’.

Joseph recorded his memories of the 1798 Rebellion in July 1811 and died in 1845. His family business continued to prosper up to the 1940s when it was taken over by Gilberts, then Eddie Murphy, Joseph Harney and later by John and Mary Gathings. It is presently owned by Pat Durack and continues to be a thriving business. A plaque on the wall unveiled in 1998 by Ferns Development Association commemorates Joseph Haughton and ensures his rightful place in the village’s history.
 

Sources: 

Article written in 1988 by Colm Morris

God’s Care of Friends during the Irish Rebellion by Joseph Haughton in Friends in Ireland edited by Alice Mary Hodgkin and published by the Friends’ Tract Association in London

Citation:

Colm Morris, “A Man of Peace During War,” Ancient Connections, accessed August 8, 2023, https://rediscoveringancientconnections.omeka.net/items/show/34.
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Aoife – Dermot’s Daughter, Strongbow’s Wife

Contributed by Margaret Christopher

Aoife - Dermot's Daughter, Strongbow's Wife

The Ferns of today’s modern age is a vibrant, bustling and thriving country village nestled in the shadow of Mount Leinster in County Wexford. I grew up in Ferns, and while I now live in the neighbouring village of Camolin, Ferns has always been dear to my heart. It has many layers of medieval history from Saints to Kings and many marvellous stories to tell, making it a treasure trove just waiting to be discovered.

The most famous medieval woman who needs no introduction because she may well be woven into the hearts and minds of the people in Leinster and Ireland is Aoife MacMurrough. Her father, Dermot, having invited the English into Ireland to help regain his Kingdom, made a bargain with Strongbow that if he won back his throne and lands, Dermot would offer Strongbow his daughter’s hand in marriage. After his success in conquering the city of Waterford, Strongbow took the ultimate prize, and Dermot’s 17-year-old daughter Aoife became his wife when they married in Christchurch Cathedral in 1170.

But was she prepared to marry him, and how would she have felt?

Well, we know from the Song of Dermot and the Earl (author unknown) that “his daughter he brought there, to the noble earl he gave her,” and in another line, it reads “with his daughter whom he so much loved”.
From reading these few lines alone, we get a sense that Dermot MacMurrough did love his daughter very much, and she presumably loved him in equal measure.

Aoife’s father arranged the marriage in the year 1168, at the time she would have been 15 years of age. So maybe the young Aoife knew that her father had offered her hand in marriage to the Norman knight. She may have realised that she was going to marry a much older man, Strongbow may have been around the same age as her father, she might have panicked, she may have felt angry, and she may have felt sad at the prospect of marriage to a much older man.

But after a while, she may have had time to gather her thoughts and look at the bigger picture. She knew that her father had lost his lands and his throne in both Leinster and Ferns, and she knew that her father needed help in regaining back what was rightfully his. She may have swallowed her pride and agreed to the arrangement.

It is also said that Strongbow “wooed” Aoife at Annagh’s Castle, this castle was situated near the River Barrow, and some say that there is a painting that depicts this romantic scene. Maybe it’s hidden somewhere in a gallery storeroom or in somebody’s attic who knows!

Many nobles were present in the cathedral in Waterford to witness the marriage, and in the publication called the “Norman Invasion of Ireland” by Richard Roche, Giraldus tells us that Aoife was possessed of “exceeding beauty”, and many said that the bride was radiant as she moved up the aisle to marry the Earl of Pembroke who himself must have been looking forward to making her his wife. Famed for her beauty and her red hair (she was nicknamed “Red Eva”), some stories claim that she was a great warrior and fought in many battles; it has been said that her hair was so long that she had iron bars plaited into her hair and she quelled her enemies with this ingenious weapon. Whether you believe this or not, it is up to you to decide. When the deed was done on that day, Ireland’s fate was sealed.

Strongbow and Aoife had an “enduring but short marriage” according to the book entitled “A Foster Son for a King” written by Nicholas Furlong. Aoife and Strongbow, in the end, did grow to love each other, and their marriage did indeed endure. They had a son and a daughter together. Their daughter, Isabel, was responsible for creating an abundance of family connections across Norman England, and many of Isabel’s descendants included much of the nobility of Europe.

Strongbow died of a foot ulcer in 1176 and is buried in Christchurch Cathedral, Dublin. Aoife died twelve years later in 1188 and was buried in Tintern Abbey in Wales, and there is even a life-size statue of her at Carrickfergus Castle (in county Antrim), with a plaque describing her as “thinking of home”.

So there you have it, what an amazing story capturing momentous events from that time in medieval history. Their lives and legacy still live on in people’s imaginations, and they will always be remembered and never be forgotten.

Sources: 

The Norman Invasion of Ireland by Richard Roche new edition 1995,
A Foster son for a King 1986, by NicholasFurlong,
Schools Folklore duchas.ie,
Song of Dermot and the Earl (Author unknown) https://celt.ucc.ie/published/T250001-01/text002.html 27/12/2021, https://www.nationalgallery.ie/explore-and-learn/conservation-and-research-projects/strongbow-aoife/characters 27/12/2021, https://www.findagrave.com/memorial/57584505/aoife-macmurrough 25/01/2022 ,
Stair na heireann, genealogieonline, military.wikia.org/wiki/Aoife_MacMurrough,
https://www.dib.ie/biography/aife-aoife-eva-a0069 26/01/2022 .

Citation:

Margaret Christopher, “Aoife – Dermot’s Daughter, Strongbow’s Wife,” Ancient Connections, accessed August 8, 2023, https://rediscoveringancientconnections.omeka.net/items/show/36.